Monday, April 16, 2012

Andrew Sullivan


I believe in life. I believe in treasuring it as a mystery that will never be fully understood, as a sanctity that should never be destroyed, as an invitation to experience now what can only be remembered tomorrow.

I believe in liberty. I believe that within every soul lies the capacity to reach for its own good, that within every physical body there endures an unalienable right to be free from coercion.

I believe in the pursuit of happiness. Not its attainment, nor its final definition, but its pursuit. I believe in the journey, not the arrival; in conversation, not monologues; in multiple questions rather than any single answer.

~ Andrew Sullivan, Epibratie

Lao Tzu


*Whoever can see through all fear will always be safe*

~ Lao Tzu, Tao Te Ching

Avatar Adi Da Samraj


Love Does Not Fail For You When You Are Rejected
or Betrayed or Apparently Not Loved.

Love Fails For You When You Reject, Betray, and Do Not Love. . . .
Therefore, The Most Direct Way To Know Love In every moment 
Is To Be Love In every moment. 

~ Avatar Adi Da Samraj

The Sea's Song


Untamed, 
I sing in a thousand tones, 
a thousand faint and roaring melodies,
while beneath this luminous mantle sirens sway.


~ The Sea's Song

The Okapi's Song


That man could slay a thing so gentle, so shy, so unready to die, 
reveals where the true beast lies.

~ The Okapi's Song

William Beebe


The beauty and genius of a work of art may be reconceived, though its first material expression be destroyed;  a vanished harmony may yet again inspire the composer;  but when the last individual of a race of livings things breathes no more, another heaven and another earth must pass before such a one can be again.

~ William Beebe

Lord Byron



There is a pleasure in the pathless woods,
There is a rapture on the lonely shore,
There is society, where none intrudes,
By the deep sea, and music in its roar:
I love not man the less, but Nature more.

~ Lord Byron, Childe Harold's Pilgrimage


Swami Chetanananda


Anyone who is proud is confused.
What is this thing you walk around in that you are proud of?
Dust.
The body is dust.
Actions without spirit are less than air, less than wind.
It's only spirit that has substance.  It's only spirit that has contact.
It's only spirit that has longevity.
Everything else is dust.
To be proud of dust is like taking clay from a diamond mine.

~ Swami Chetanananda, Songs from the Center of the Well

Kurt Cobain




"Wanting to be someone else is a waste of the person you are"

~ Kurt Cobain

Unknown


"Find someboday that you can share the world with.
Take their hand, hold them tight and NEVER let go."

~ Unknown


Jesse Wolf Hardin


New Nature Spirituality is embodied in the child
saddened by the sight of a butterfly bounced off
a windshield onto the shoulder of some numbered road...
and in an old woman finding reason to go on living
in the slow unfolding of a window-box flower. It is
voiced in the sermon-scream of falcons feeding on
pigeons in downtown New York City, in the spontaneous
living prayers of outlaw dandelions erupting in the cracks
of every aging sidewalk, in a liturgy recorded in the spiraling
reggae of the DNA helix and the twisting conga line of ants
ascending a gnarled cottonwood. Its only commandments
are "written in stone" in the many "rocks of ages": a testament
limestone, granite, and quartz; a demonstration of and
demand for authenticity and substance; and the weight
and substance of one's commitment to place. Its message
carried on the lift of robin's songs, and delivered on the backs
and in the hearts of every activist devoted to this Earth's protection.

Spirituality is not just the inspiration and reward. It's part
of the 'great work," The most crucial mode of awareness, perception,
and connection--the means to the fulfillment of our most
meaningful purpose. It is both the literal and liturgical ground
for a new start. It is activism's true heart.

~ Jesse Wolf Hardin, Gaia Eros

Gaudiya Vaishnavism


According to Gaudiya Vaishnava philosophy, consciousness is not a product of matter (this is common for all spiritual traditions), but is instead a symptom of the soul. All living beings (jivas), are distinct from their current body - the nature of the soul being eternal, immutable and indestructible without any particular beginning or end. Souls which are captivated by the illusory nature of the world (Maya) are repeatedly reborn among the various (8 400 000 in number) species of life on this planet and on other worlds in accordance to the laws of karma and individual desire. This is consistent with the concept ofsamsara found throughout Hindu belief.
Release from the process of samsara (known as moksha) is believed to be achievable through a variety of yoga processes. However, within Gaudiya Vaishnavism it is bhakti in its purest state (or "pure love of God") which is given as the ultimate aim, rather than liberation from the cycle of rebirth.

~ Gaudiya Vaishnavism


Unknown


"The subjective experience of "beauty" often involves the interpretation of some entity as being in balance and harmony with nature, which may lead to feelings of attraction and emotional well-being. In its most profound sense, beauty may engender a salient experience of positive reflection about the meaning of one's own existence. An "object of beauty" is anything that reveals or resonates with personal meaning."


~ Unknown

Meister Eckhart




"The shell must be cracked apart if what is in it is to come out, 
for if you want the kernel, you must break the shell."


~ Meister Eckhart

Robert H. Goddard


"It is difficult to say what is impossible, for the dream of yesterday is the hope of today and the reality of tomorrow."


~ Robert H. Goddard, 1882-1945

Kahlil Gibran


Love has no other desire but to fulfill itself,
But if your love and must needs have desires,
Let these be your desires:


To melt and be like a running brook
That sings its melody to the night.


To know the pain of too much tenderness.


To be wounded by your own understanding of love
And to bleed willingly and joyfully.


To wake at dawn with a winged heart
And give thanks for another day of loving.


To rest at the noon hour and meditate love's ecstasy.


To return home at eventide with gratitude
And then to sleep with a prayer
For the beloved in your heart
And a song of praise upon your lips.


~ Kahlil Gibran

Jane Roberts


Within your creaturehood, you have all kinds of freedom. And all of the freedom you can ever enjoy in your lifetime must come through your creaturehood. Some people spend a good deal of time trying to ignore their own bodies, or trying to pretend that they have only minds, or that minds alone are important. Some people even try to ignore their bodies almost entirely in an effort to be more spiritual, or to be "better" people, which is like a bird trying to fly better than any other bird alive... all the time refusing to use its wings, or pretending that they weren't there. They would never get off the ground. A Bird would never think such foolishness, of course, and often other creatures are smarter than people.

In fact, whenever you're in trouble, it's a good idea to watch animals, for they bask in their freedom and don't worry about their limitations. A cat or dog can teach you a lot. A cat really enjoys its catness, just as you should enjoy your creaturehood. Even a fly buzzing around the ceiling loves its own reality and is free in it. If it stopped to wonder whether or not it could really fly---well, it would fall down in a second and never go fast enough to outwit a human being's flyswatter.

So, trying to be religious, or "good" or "better" by ignoring your body, doesn't make much sense either.

Actually, each person has a private kingdom for his or her very own, because your body is the one part of earth that is really yours, that no one can take away during your lifetime. It's the part of the earth, moving and alive, that belongs to you and nobody else. In a way, it's your portion of the planet, sprung up ina living, moving statue of earth-stuff, for you and no one else. So how you treat your body is important.

You just don't live in it, either. You live through it, there's a difference. You flow through it, moving in all parts of it. The body is your own magic country. Your conscious mind is like a monarch. Now, a good king or queen is loving and gives the people freedom to move about the country. In this case, your own feelings and thoughts and desires re like the people in your kingdom. So you should treat your own feelings graciously, and you and your kingdom will flourish. Some monarchs are dictators, setting up all kinds of impossible laws and taboos, because they're really afraid of the people who make up their own kingdom.

If you're a good king and queen, you'll realize that your kingdom is a good one, and you won't be afraid of your own people---you thoughts and feelings and desires---but will encourage them. And you and your body will have all the freedom necessary to flourish and grow.



~ Jane Roberts, The Further Education of Oversoul Seven

Krishna



"Set thy heart upon thy work, but never on its reward. Work not for a reward; but never cease to do thy work."

~ Krishna

John Keats


So answered I, continuing, 'If it please,
Majestic shadow, tell me: sure not all
Those melodies sung into the world's ear
Are useless: sure a poet is a sage,
A humanist, physician to all men.
That I am none I feel, as vultures feel
They are no birds when eagls are abroad,
What am i then? Thou spakest of my tribe:
What tribe?' --the tall dhade veiled in drooping white
Then spake, so much more earnest, that the breath
Moved the thin linen folds that drooping hung
About a golden censer from the hand
Pendent. --'Art thou not of the dreamer tribe?
The poet and the dreamer are distinct,
Diverse, sheer opposite, antipodes.
The one pours out a balm upon the world,
The other vexes it'....

... Then shouted I,
Spite of myself, and with a Pythia's spleen,
'Apollo! faded, far-flown Apollo!
Where is thy misty pestilence to creep
Into the dwellings, through the door cranies,
Of all mock lyrists, large self-worshippers
And careless hectorers in proud bad verse....


 ~ John Keats, The Fall of Hyperion: A Dream

Agrippa



...man enjoys the honor of participating
in everything.... He participates in
matter in his own subject, and in the elements
through his fourfold body; in plants through
his vegetable strength; in animals through
the life of the senses; in the heavens
through the ethereal spirit (...) in the angels
through his wisdom; in God through the epitomer
of everything (...) and just as God knows
everything, so man can also come to know
everything that can be known (..)
He can even direct the astral influences at his will.


~ Agrippa, Die magischen Werke, Wiesbaden edition, 1988

J. Krishnamurti


In hermetic philosophy, eternity is to
time as the centre is to the periphery,
or the Sun-gold to Saturn-lead.
The goal of the Opus Magnum" is
the complete reversal of inside and
outside, the rejuvenating return of
old Chronos/Saturn to his original,
paradisal state. Saturn also embodies
the sharpness of mind and analytical
intelligence, and thus his reversal
also means a transformation of
thinking, for "thinking is an excrescence
of what has been, it is based entirely
on the past (...) No human problem can
be solved by thinking, since thinking itself
is the problem. The end of knowledge
is the beginning of wisdom."


~ J. Krishnamurti, Ideal and Reality, Bern, 1992

Walt Whitman



Beginning my studies the first step pleas'd me so much,
The mere fact consciousness, these forms, the power of motion,
The least insect or animal, the senses, eyesight, love,
The first step I say awed me and pleas'd me so much,
I have hardly gone and hardly wish'd to go any farther,
But stop and loiter all the time to sing it in ecstatic songs.



To the States or any one of them, or any city of the States, 
Resist much, obey little, 
Once unquestioning obedience, once fully enslaved,
Once fully enslaved, no nation, state, city of this earth, 
ever afterward resumes its liberty. 



On journeys through the States we start,
(Ay through the world, urged by these songs,
Sailing henceforth to every land, to every sea,)
We willing learners of all, teachers of all, and lovers of all.

We have watch'd the seasons dispensing themselves
and passing on, 
And have said, Why should not a man or woman do
as much as the seasons, and effuse as much? 

We dwell a while in every city and town,
We pass through Kanada, the North-east,
the vast valley of the Mississippi, and the Southern States, 
We confer on equal terms with each of the States,
We make trial of ourselves and invite men and women to hear,
We say to ourselves, Remember, fear not, be candid,
promulge the body and the soul,
Dwell a while and pass on, be copious, temperate, chaste, magnetic, 
And what you effuse may then return as the seasons return,
And may be just as much as the seasons.


Here, take this gift,
I was reserving it for some hero, speaker, or general,
One who should serve the good old cause, the great idea,
the progress and freedom of the race, 
Some brave confronter of despots, some daring rebel;
But I see that what I was reserving belongs to you
just as much as to any. 


Me imperturbe, standing at ease in Nature,
Master of all or mistress of all,
aplomb in the midst of irrational things,
Imbued as they, passive, receptive, silent as they,
Finding my occupation, poverty, notoriety, foibles, crimes,
less important than I thought, 
Me toward the Mexican sea,
or in the Mannahatta or the Tennessee,
or far north or inland, 
A river man, or a man of the woods or
of any farm-life of these States or of the coast,
or the lakes or Kanada,
Me wherever my life is lived,
O to be self-balanced for contingencies, 
To confront night, storms, hunger, ridicule,
accidents, rebuffs, as the trees and animals do. 


Thither as I look I see each result and glory retracing itself
and nestling close, always obligated, 
Thither hours, months, years—thither trades,
compacts, establishments, even the most minute, 
Thither every-day life, speech, utensils, politics, persons, estates;
Thither we also, I with my leaves and songs, trustful, admirant,
As a father to his father going takes his children along with him.

Stranger, if you passing meet me and desire to speak to me,
why should you not speak to me? 
And why should I not speak to you?



For him I sing,
I raise the present on the past,
(As some perennial tree out of its roots, the present on the past,)
With time and space I him dilate and fuse the immortal laws,
To make himself by them the law unto himself.



~ Walt Whitman, Assorted Writings from Leaves of Grass


"Truth" via Wikipedia


Truth can have a variety of meanings, such as the state of being in accord with a particular fact or reality, or being in accord with the body of real things, real events or actualities. It can also mean having fidelity to an original or to a standard or ideal. In a common archaic usage it also meant constancy or sincerity in action or character. The direct opposite of truth is "falsehood", which can correspondingly take logical, factual or ethical meanings.
However, language and words are essentially "tools" by which humans convey information to one another. As such, "truth" must have a beneficial use in order to be retained within language. Since truths are used in planning and prediction (such as scientific truths being used in engineering), the more reliable and trustworthy an idea is, the more useful and potent it becomes for planning and prediction. Those ideas which can be used anywhere and anytime with maximum reliability are generally considered the most powerful and potent truths. Defining this potency and applicability can be looked upon as "criteria", and the method used to recognize a "truth" is termed a criteria of truth. Since there is no single accepted criteria, they can all be considered "theories".
Various theories and views of truth continue to be debated among scholars and philosophers. There are differing claims on such questions as what constitutes truth; what things are truthbearers capable of being true or false; how to define and identify truth; the roles that revealed and acquired knowledge play; and whether truth is subjective, relative, objective, or absolute
Source:  Wikipedia

Deane Juhan


Since [my ideas of] both the body and the world have to be built up, and since the body in this respect is not different from the world, there must be a central function of the personality which is neither world nor body. There must be a more central sphere of the personality. The body is in this respect periphery compared with the central functions of the personality.
That is to say, my tactile surface is not only the interface between my body and the world, it is the interface between my thought processes and my physical existense as well. By rubbing up against the world, I define myself to myself.
This dialectic is life-long, and its informative power can hardly be overstated. It establishes preferences and aversions, habits and departures, becomes the very stuff in which attitudes are ingrained. The "feel" in my skin and the "feelings" in my mind, what I "feel" and how I "feel" about it, become so confounded and ambiguous that my internal "feelings" can alter what my skin "feels" just as powerfully as particular sensations can shift my internal states. 
It is not too much to say that sensory activity of the skin is a major element in the development of disposition and behavior, an element with enough sophistication and plasticity to account for wide divergences of experience and observation.
The skin itself does not think, but its sensitivity is so great, combined with its ability to pick up and transmit so extraordinarily wide variety of signals, and make so wide a range of responses, exceeding that of all other sense organs, that for versatility it must be ranked second only to the brain itself.
~ Deane Juhan, Job's Body: A Handbook for Bodywork 

Saturday, April 14, 2012

Confucius



"To put the world in order we must first put the nation in order. To put the nation in order, we must first put the family in order. To put the family in order, we must cultivate our personal life, we must first set our hearts right."

~ Confucius

Sri Ananandamayi Ma



I find one vast garden

spread out all over the universe.

All plants, all human beings,

all higher mind bodies

are about in this garden in various ways ,

each has his/her own uniqueness

and beauty.

Their presence and variety give me

great delight.

Every one of you adds

with his/her special feature

to the glory of the garden.



~ Sri Ananandamayi Ma, One Vast Garden

Upanishads







Lead me from the unreal to the Real.

Lead me from darkness unto Light.

Lead me from death to Immortality.



~ Upanishads

Ibn Arabi





Wonder,
A garden among the flames!


My heart can take on any form:
A meadow for gazelles,
A cloister for monks,
For the idols, sacred ground,
Ka'ba for the circling pilgrim,
The tables of the Torah,
The scrolls of the Quran.


My creed is Love;
Wherever its caravan turns along the way,
That is my belief,
My faith.




~ Ibn Arabi, Wonder

Rainer Maria Rilke


Center of all centers, core of cores, 
almond self-enclosed, and growing sweet--
all this universe, to the furthest stars
all beyond them, is your flesh, your fruit.

Now you feel how nothing clings to you;
your vast shell reaches into endless space, 
and there the rich, thick fluids rise and flow.
Illuminated in your infinite peace, 

a billion stars go spinning through the night, 
blazing high above your head.
But in you is the presence that
will be, when all the stars are dead. 

~ Rainer Maria Rilke, Buddha In Glory 

Boccaccio


As I stood there it seems to me that
the gentle lady seemed to be coming towards me
to open my breast and write within,
there in my heart, placed so as to suffer,
her beautiful name in letters of gold,
so that it might never escape.

~ Boccaccio, Amorosa visione

Eleanor Roosevelt



"You gain strength, courage and confidence by every experience in which you really stop to look fear in the face. You are able to say to yourself, 'I have lived through this horror.' You must do the thing you think you cannot do." 

~ Eleanor Roosevelt

J. Krishnamurti



In hermetic philosophy,
eternity is to time as the centre is to the periphery,
or the Sun-gold to Saturn-lead.
The goal of the Opus Magnum" is the complete reversal of inside and outside,
the rejuvenating return of old Chronos/Saturn to his original paradisal state.
Saturn also embodies the sharpness of mind and analytical intelligence,
and thus his reversal also means a transformation of thinking,
for "thinking is an excrescence of what has been,
it is based entirely on the past (...)

No human problem can be solved by thinking,
since thinking itself is the problem.
The end of knowledge is the beginning of wisdom.


~ J. Krishnamurti, Ideal and Reality, Bern, 1992